15/10/2013

Lumen Fidei - Summary of the Light of Faith

Lumen Fidei.
after the pope published the document lumen fidei, many have read it in diverse enviroments, but still there are some who have not yet come across the document. I took some time to read it and put some outlined summary of it, as I was giving a talk about it over the weekend to a group of couples of Christ for family life. here is the summary:

 OUTLINE OF THE DOCUMENT: LUMEN FIDEI – LIGHT OF FAITH.

 Introduction.

The encyclical starts with what the ancients put their faith in and proceeds to move directly to what our culture believes about faith – that it is something for the blind, those driven by emotion. But, at the same time, our culture is discovering that reason is not enough. Confusion has set in on what is good and evil, right and wrong. Faith in Jesus and love in Him gives us a new vision to see the world.

Promulgated on 29th june 2013, and published on 5th july, 2013.

1st of two popes: Benedict XVI and Francis.

Readings:

1.      He. 11,1 – definition of faith.

2.      Ef. 2, 8-9 – saved by faith not works

3.      LK. 18, 8 – your faith saves you.

4.      Jm 2,14 – faith without works.

5.      1 cor. 13,13 – the three theological virtues – faith, hope, love.

6.      Rm 14,7 – kingdom of God.

 
CONCEPT OF THE LOGO

The logo is composed of a square, bordered field on which a boat, symbolizing the Church, is represented as sailing on a graphically minimal representation of waves. The main mast of the boat is a cross from which sails are displayed in the form of dynamic signs which compose the trigram of Christ (IHS). The background to the sails is a sun which, associated with the trigram, refers also to the Eucharist.



Important Remarks.

Faith is a “theological” and “supernatural” virtue given by God (no. 7).
This context connects the idea of faith with the idea of experience and personal encounter, which establishes a relation between man and God, without making it clear whether this is the intellectual relation of knowledge or the affective relation of love.

The central idea is that faith is first of all existential, the product of an encounter with the living God that reveals love and leads to communion (no. 4, no. 8).  It is essentially dynamic, openness to the promise of God and memory of [that promise about] the future (no. 9), openness to love (no. 21, no. 34), attachment to the source of life and of all fatherhood (no. 11), an experience of love (no. 47)…. It consists of “the willingness to let ourselves be constantly transformed and renewed by God’s call” (no. 13).

 In other words: I believe in God because he is love and not because he is truthful.

 The necessity of faith in order to be saved is presented in a non-directive manner: the beginning of salvation is “openness to something prior to ourselves, to a primordial gift that affirms life and sustains it in being” (no. 19).

In short, faith, as it is presented in Lumen fidei, is first of all an experience of life and of love, fully realized in the “encounter with Christ” (no. 30): “Faith knows because it is tied to love, because love itself brings enlightenment” (no. 26). Jesus is said to be the one savior because “all God’s light is concentrated in him, in his ‘luminous life’ which discloses the origin and the end of history” (no. 35)

If faith increases our knowledge, it is not initially and principally inasmuch as it teaches us certain objective truths by authorized testimony, but rather inasmuch as it unites us to the life of a subject, inasmuch as it initiates us, through loving thought, to another thought and another love.

It is not learning objective truths, but becoming united to the life of a subject and being initiated by loving thought to another thought and another love.

“Believing means entrusting oneself to a merciful love which always accepts and pardons, which sustains and directs our lives, and which shows its power by its ability to make straight the crooked lines of our history” (no. 13). “Faith transforms the whole person precisely to the extent that he or she becomes open to love. Through this blending of faith and love we come to see the

Kind of knowledge which faith entails, its power to convince and its ability to illumine our steps.

Faith knows because it is tied to love, because love itself brings enlightenment. Faith’s understanding is born when we receive the immense love of God which transforms us inwardly and enables us to see reality with new eyes” (no. 26).


Chapter 1 – We Have Believed in Love (cf. 1 John 4:16)

1.      Abraham, Israel, Christian, salvation, ecclesial form of faith.

2.      Salvation History—the story of God’s people—to see faith throughout history. It begins with Abraham and finds its summation in Jesus.

3.      God is not something beyond us; He is someone who acts in the here and now. He is in our journey.

4.      Looking into our own history, can we perceive God´s intervention in it? Mention?

 
Chapter 2 – Unless You Believe, You Will Not Understand (cf. Isaiah 7:9)

1.      Seeks to understand the relationship between faith and several other aspects - Faith and truth, knowledge of truth and love, faith as hearing and sight, faith and reason, faith and search of God, faith and theology.

2.      Faith is rooted in reality when it is rooted in truth; that truth which does not become cold and impersonal. The truth which in faith possesses us; we do not possess truth. As we become more possessed by truth, we grow in humility and in the knowledge of the faith.

3.      Which are the truths which we seek to understand in our life?


Chapter 3 – I Delivered to You What I Also Received (cf. 1 Corinthians 15:3)

1.      Church – mother of faith, sacraments, prayer, Decalogue, unity and integrity.

2.      The nature of our lives forces us to have faith in the truth others are giving us; our Christian faith is passed on from one generation to the next. We accept this faith in a community and in the communion of the Church. The sacraments allow us to experience this faith in a special way. (Baptism and Eucharist.)

3.      Is there any element of faith which I don’t understand or I don’t agree with in the history of the church?

 

Chapter 4 – God Prepares a City for Them (cf. Hebrews 11:16)

1.      Faith and common good, family, light for life in society, consolation and strength amid suffering.

2.      faith should be the foundation of our society, marriage and family which in turn helps form our other relationships as well.

3.      Proclaiming God publicly, God in our society: are we ashamed of him?

4.      Faith also provides strength in suffering. Faith does not answer every question, but provides a lamp to help us navigate through the darkness and the presence of God who is with us personally in our suffering.

5.      In the end, faith should provide us with joy. The sign of our faith lives should be a joy in Jesus.

6.      F.A.I.T.H. – face the reality, accept it, imagine a positive change, trust in God, and hope in Him.
 

Conclusion.

Blessed is she who believed – Lk 1,45.

When our own spiritual lives bear fruit we become filled with joy, which is the clearest sign of faith’s grandeur. Mary accepted Jesus with joy, we too should follow her example.

13/10/2013

Thanksgiving Day in Canada

Thanksgiving Day in Canada

Thanksgiving Day in Canada has been a holiday on the second Monday of October since 1957. It is a chance for people to give thanks for a good harvest and other fortunes in the past year.

What do people do?

Many people have a day off work on the second Monday of October. They often use the three-day Thanksgiving weekend to visit family or friends who live far away, or to receive them in their own homes. Many people also prepare a special meal to eat at some point during the long weekend. Traditionally, this included roast turkey and seasonal produce, such as pumpkin, corn ears and pecan nuts. Now, the meal may consist of other foods, particularly if the family is of non-European descent.

The Thanksgiving weekend is also a popular time to take a short autumn vacation. This may be the last chance in a while for some people to use cottages or holiday homes before winter sets in. Other popular activities include: outdoor breaks to admire the spectacular colors of the Canadian autumn; hiking; and fishing. Fans of the teams in the Canadian Football League may spend part of the weekend watching the Thanksgiving Day Classic matches.

Public life

Thanksgiving Day is national public holiday in Canada. Many people have the day off work and all schools and post offices are closed. Many stores and other businesses and organizations are also closed. Public transport services may run to a reduced timetable or may not run at all.

Background

The native peoples of the Americas held ceremonies and festivals to celebrate the completion and bounty of the harvest long before European explorers and settlers arrived in what is now Canada. Early European thanksgivings were held to give thanks for some special fortune. An early example is the ceremony the explorer Martin Frobisher held in 1578 after he had survived the long journey in his quest to find a northern passage from Europe to Asia.

Many thanksgivings were held following noteworthy events during the 18th century. Refugees fleeing the civil war in the United States brought the custom of an annual thanksgiving festival to Canada. From 1879, Thanksgiving Day was held every year but the date varied and there was a special theme each year. The theme was the "Blessings of an abundant harvest" for many years. However, Queen Victoria's golden and diamond jubilees and King Edward VII's coronation formed the theme in later years.

From the end of the First World War until 1930, both Armistice Day and Thanksgiving Day were celebrated on the Monday closest to November 11, the anniversary of the official end of hostilities in World War I. In 1931, Armistice Day was renamed Remembrance Day and Thanksgiving Day was moved to a Monday in October. Since 1957, Thanksgiving Day has always been held on the second Monday in October.

Symbols

Thanksgiving Day in Canada is linked to the European tradition of harvest festivals. A common image seen at this time of year is a cornucopia, or horn, filled with seasonal fruit and vegetables. The cornucopia, which means "Horn of Plenty" in Latin, was a symbol of bounty and plenty in ancient Greece. Turkeys, pumpkins, ears of corn and large displays of food are also used to symbolize Thanksgiving Day.

“On Death and Dying“

The idea of death makes one aware of one's life, one's vital being – that which is impermanent and will one day end.   When ...