"...we cordially approve this new work to be known as the:
29/01/2015
28/01/2015
Teoria do Perdão e Reconciliação
ELEMENTOS BÁSICOS DA TEORIA DO PERDÃO E DA RECONCILIAÇÃO
Por Pe. Leonel Narváez Gómez, imc
10 de Abril de 2006
PRÓLOGO
A Fundação para a Reconciliação desenvolve seus projetos de intervenção social e investigação na Colômbia, contribuindo assim com os esforços que cidadãos e cidadãs realizam para o advento da paz no mundo. Hoje a Colômbia partilha com a República irmã do Brasil planos metodológicos e linhas de investigação, e avança-se na organização de uma rede latino-americana de informação e cooperação no campo do Perdão e da Reconciliação interpessoal, comunitário e social.
Em Bogotá (Colômbia), populariza-se uma experiência de Perdão e Reconciliação interpessoal denominada ESPERE (Escolas de Perdão e Reconciliação), como uma contribuição importante em favor da construção da Paz na Colômbia. A violência social e a violência armada semearam raivas e rancores na vida dos colombianos, rancores que devem ser compreendidos e tratados pelos diferentes conhecimentos que procuram imaginar mundos possíveis de amizade e solidariedade, de justiça e paz, mundos em que a vida cotidiana possa ser vivida sem duelos.
A novidade da Fundação para a Reconciliação consiste na introdução de um método de trabalho referente ao Perdão e à Reconciliação interpessoal, que reforça poderosamente os planos de mediação, arbitragem e conciliação, trabalhando de forma direta ódios, rancores e desejos de vingança que, quando não tratados, chegam a converter-se em sementes de novos e mais graves conflitos.
Speaking Our Minds...
4th Sunday Ord. Time - Year B.
Speaking Our Minds...
Most people do not hesitate to
speak their minds when the occasion calls for it. Parents, for instance unhesitatingly
correct their children. Husbands and wives peak out whenever the welfare of the
other is concerned. Friends do the same. Of course it is easy, and still, much
good can come from doing so, to speak our minds. We take such daily
"speaking out" in stride. However,
this is not the case when it comes to speaking out in God's name; we almost
forget our prophetic calling which we received during baptism. This Sunday's
readings remind us of this solemn heritage. How do you feel about
"speaking your mind"? As a prophet, what makes you exercise your
heritage?
27/01/2015
Thought of the Day...
“There are five balls we juggle in life: family, friends, health, work and spiritual life. Remember, of these five, only work is made of rubber. The rest are made of glass. Don’t drop any of them. They are fragile. Handle with care.”
26/01/2015
CHRISTIAN MORALITY AND CONSCIENCE.
Introduction.
Gal. 3, 10-11: For all who
rely on the works of the law are under a curse, as it is written: “Cursed is
everyone who does not continue to do everything written in the Book of the
Law.” Clearly no one who relies on the law is justified before God, because
“the righteous will live by faith.”
2. Who is a Christian?
3. What is moral and morality?
4. What is conscience?
5. What is the foundation of
morality and conscience? etc...
To talk of Christian morality and
conscience should be clear from the beginning that we are investigating or
talking of a theme in Christian perspective. We take for granted a world where
someone other than ourselves knows the final word, who in revealing his own
intimate secrets makes us known to ourselves. This Divine revelation by no
means dispenses us from personal reflection and quest. However we would not
assume the terms involved. Definition of them helps us to understand better the
matter: Christian, morality, and conscience:
12/01/2015
LOVE: ISN'T BLIND, NO FEAR AND NOT POSSESSIVE...!
LOVE: ISN'T BLIND, NO FEAR AND NOT POSSESSIVE...!
1
John 4, 16-18: God is love.
Whoever lives in love lives in God, and
God in them.
This is how love is made complete among
us so
In this world we are like Jesus. There
is no fear in love.
But perfect love drives out fear,
because fear has to do with punishment.
The one who fears is not made perfect in
love.
Mostly
people confuse love with possession. It's easy to see why; it's built into the
fundamental assumptions of our culture. "You're mine," says the
popular song, "and we belong together." Hardly anyone stops to
question the sentiment. As soon as we
feel love, we immediately attempt to possess. We speak confidently of my
boyfriend, my wife, my child, my parent. We feel justified in holding expectations
about those people. We consider that perfectly reasonable. Why? Because all our
concepts of love ultimately derive from romantic love and romantic love is
furiously, frantically possessive. We want to be with our lover, to have them
to ourselves, to feel their eyes on us, to consume their minds and bodies...to
possess them.
So
strongly do we equate love with possession that we may even feel if someone
doesn't want to possess us, they don't really love us. Yet I would argue that
what we call romantic love is not love at all. It's a kind of emotional storm,
an overpowering, thrilling attraction - but it isn't love. Because real love isn't possessive. It can't
be. We'd all agree that love involves giving, not taking. Yet the desire to
possess actually springs from the lover's own need — the need for approval from
the beloved, for support from a parent, for straight A's from a child, for status,
for financial security - for something.
A
possessive lover is overly focused on what he's getting, not what he's giving.
The lover may dignify his dependency with the name love, but it's a lie. How
can you really love somebody when you're dependent on them for things you need?
That isn't love, that's just manipulation to keep the needed stuff coming your
way. Robert Palmer sings about being "addicted to love," but nobody
really is. People are addicted to their needs. And love isn't the same as need.
It just isn't.
Of
course, a loving relationship will produce interdependencies. But all too
often, the pleasure of freely giving changes to a fear of possibly not getting.
It's just that this person - your husband, your girlfriend, and your child is
suddenly so important to you. You worry about what's going to happen. What
they're going to do. And at that moment, love stops. People sometimes wonder if
they're feeling real love. These same people never wonder if they're sexually
aroused, or sad. Then what's the problem about recognizing love? Most often,
because they're sensing a conflict: they're feeling the depth of their need,
not the heights of their love.
There
are ways to know real love. It feels calm. It's steady, and it can easily last
a lifetime. It's nourishing people grow under its influence. They become who
they really are, and now what someone expects them to be. Real love isn't blind;
on the contrary, people feel understood, accepted for who they really are. It's
healing. People recover. So whenever you hear that love is blind, or love can't
last, or love is destructive, you can be sure that you're hearing a description
of lust, or desire, or need. And it's an accurate description, because needs
really are transient and destructive.
But
love is something else entirely. An emotion of deep caring that asks nothing in
return, an emotion that is fulfilling without any expectation at all, is so
rare that most people in our society can't imagine it. They can't imagine
feeling it, or receiving it. They may even come to believe it doesn't exist.
But it does. And it's the best thing
there is. And as Paul puts it in 1st Corinthians 13:4-8 - Love is patient, love is kind. It does not envy, it does not boast, it
is not proud. It does not dishonour others, it is not self-seeking, it is
not easily angered, it keeps no record of wrongs. Love does not delight in
evil but rejoices with the truth. It always protects, always trusts,
always hopes, and always perseveres.
04/03/2014
ALLAMANO - A FATHER IN THE FAITH OF INNUMERABLE CHRISTIANS
|
BLESSED
JOSEPH ALLAMANO
FOUNDER OF
THE CONSOLATA FATHERS, BROTHERS AND SISTERS.
A short
biography and some aspects of the spiritual doctrine
of Blessed
Joseph Allamano
PRESENTATION
I am happy
to have a chance to present this small book on the life and spirituality of
Bd. Joseph Allamano, whom many of us Kenya Christians rightly consider as our
Father in the Faith. When Bd. Joseph Allamano founded the Consolata
Missionaries, he wanted them to continue the missionary activity of Card.
Massaia (a Capuchin, born in the same area as Bd. J. Allamano) in Ethiopia.
However, for various reasons (political, etc.), his desire could not be
fulfilled. As a consequence, we, people of Kenya, especially those living in
the Central part of our Country, benefited. His missionaries came to
Murang'a, Nyeri, and later went also to Meru, Embu, and Marsabit. They were
the first to preach our Faith in these areas, so that their Founder and
Father can rightly be considered as the Father in the Faith of the people
living there.
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